July 2008

Right Brain vs Left Brain

SOURCE & GIF

the figure rotating in counter-or clockwise sense?

If you know the woman in the clockwise sense turn see, then you need the right brain more often.
Most people see the woman rotate counter-clockwise sense, but you can change the focus and thus the rotation direction. Work?

LEFT BRAIN FUNCTIONS RIGHT BRAIN FUNCTIONS


uses logic detail oriented facts rule words and language present and past math and science can comprehend knowing acknowledges order / pattern perception knows object name reality based forms strategies practical safe	uses feeling "big picture" oriented imagination rules symbols and images present and future philosophy & religion can "get it" (ie meaning) believe's appreciates spatial perception knows object function fantasy based presents possibilities impetuous risk taking

see more tests to the brain-activity trend:
- where creativity goes to school
- are you right or left brained quiz
- brain dominance: left or right type

hymns for the worship of Saint Joseph - Declaration and consider

The singer of the Vesper hymn heaven and earth is calling for prices of the services of St. Joseph (clarus meritis). Of all the merits of the singer who first praises the virtues which relate to the delicate bond of love for his bride.
With warmth and admiration, and the St.. Francis de Sales said in a conference speech by those virtues of virginity, of humility and of fortitude. Junctus casto Foede Virginia (by the virtue of chastity belt connected to the Virgin). St. Franz recalls the Song of Songs, where the protection of the bride a strange parapet is listed. Thus, in virgin marriage St. Joseph his bride protection and strength. St. Augustine called the virginal marriage matrimoniale the vinculum of Mary and Joseph (et de nuptiis concupiscentia first 1, 12). Both included a true marriage: they give each other their virginity. Neither of the spouses has the right disposition and preservation of their own virginity, but on that of the other spouse. The nature of their marital fidelity is to the mutual rights to preserve virginity. On the mutual rights and obligations ratio is also based the character of their conjugal love. The Affakt of love is so sublime, the higher is its object, the beauty of Soul. Both are as Bossuet says, two stars come together only to unite their light rays. As pater matrimonialis Christ, that Christ as a family man enjoying the hl. Joseph would be so high, that is apart from the Mother of God, a higher out of the question. He is not only life companion of Mary, a witness of her virginity, guardians of their honor, nay even a partner to their high dignity on the basis of his marriage covenant (Leo XIII. Ibid.). The heavenly Father has his rights to the Holy Father. Joseph transferred. Therefore Bossuet has the words of St. Paul there (Heb. VII, 3), where it is said of Christ: "sine patre". Heavenly Father has in a sense, the Performance of his fathers' rights in favor of St. Francis. Joseph emptied. But this high dignity brought their heavy burden. Makes us the ancestors of the singers already in the 2nd Verse of his song. Almo cum tumidam germin conjug admirans, dubio tangeris, silent close to you doubt whether your bride. " Bossuet admits, was never suspected modest, considerate never a doubt, but they were never entitled so it should be understood that the information from the top well. If the spirit of St.. Groom had not been so grad, if he had been divinely connected only half and half, he would not remain resigned to God completely. At the bottom of the soul would have remained a wound and one would doubt his love for St. Bride forever been shaken. But his heart was looking for God in simplicity. His faith was greater than Abraham. This belief in the birth of a barren woman (Gen. XV, 6). Joseph believed in the mystery of a Fecunda integritas, an intact virgin fertility. To a great credit to the St. Joseph then touched the 2nd Verse! The Scripture says: "Dura sicut infernus aemulatio (Cant. VIII, 6), is hard as hell to jealousy." But nothing could this monster hard on Joseph. Therefore, God came to him for help. An angel informs him that the child is conceived by the Holy Spirit. Bossuet cites a saying of the great Church teacher Peter Chrysologus: "Merito responsum subvenit mox divinum, cui humano consilio Deficiente justitia non defuit: Disruption of the sky well deserved, without the information of the earth, but was not without justice."
required by the winner on the most powerful passion God even more. The third stanza shows Joseph in Bethlehem, Egypt, in Jerusalm "misc gaudia fletibus", "where many a tear fell into the cup of his joy." The child from the womb intact his bride, he assumes as his own. Jesus is the fruit, the glory, the gift of the Holy. Virginity of Mary. "Sanctae Virginitatis fructus, decus et munus" (Flugentius). The purity was the reason why the father of Maria of the sky like it. The purity was the reason why the Holy Spirit who overshadowed her. Virginity has made them fruitful. But if this purity made them fruitful, then Joseph has to share this miracle, because the angelic virginity to St. Joseph entrusted by God pure and good was preserved (on loan). The disease hit the heart of St. Joseph as good as that of the Virgin Mother. Thus, in Bethlehem, in Egypt and in Jerusalem, where the word is: "Behold your father and I, we have sought thee sorrowing." But these were, as the fourth stanza, describes mixed rare pleasures. "Vivens Superis par frueris Deo, mira beatior variety." Joseph was in the simplicity of his heart sought God, he has detached from the earth, found God, he has in the retirement rejoices in God. Joseph had in his little hut, a treasure to the whole world it would have envied. He had the God-man Jesus. And he was silent. He has witnessed the biggest secret (mystery). He looks forward to his, without betraying it. He knew about the birth of Baby Jesus and to his mission. What father would not have boasted of such a son? Joseph heard the shepherds, St. three kings, he heard the aged Simeon. Joseph guards but conscientiously the mystery entrusted to him. The love of life has a hidden source. It's called humility. Heroic Humility to St. Joseph had already developed on earth to heaven. A wonderful lot! During his lifetime, measured with the blessed of Heaven to!
two petitions to the Most Holy Trinity crowning the hymn, the prayer for the grace of forgiveness and the second petition on the basis of the merits of St.. Joseph to go to heaven, that we finally strike up a godly song that never fades. With regard to the merits of Joseph's began with a reference to it includes the hymn.
Trusting in the merits of St.. Joseph we ventured up to the throne of God. The hymn of Mette is a nice support of that trust. It reveals to us the power of the saints. He is an ornament of the sky (Coelitum decus) a reliable hope on Earth (Certa spes vitae) and a support in the world (columenque mundi). In line with this threefold dignity in the following verse is a triple burden, which has St. Joseph worn conscientiously. The lily in the hands of the St.. Joseph has its symbolic meaning. The first dignity and burden that he has world-creator (Sator rerum) believed that this saint is called, "sponsum pudica Virginis: the chaste Virgin Groom" the second stanza with the words. In the Christian life is
virginity, an imitation of the angels. St. Augustine says thus of the Christian virgins "habent aliquid jam non in carne carnis: they have something in the flesh, the meat is no longer is ".. The virginity is approaching the Christian life to the spirit as something between flesh and spirit they can be a bridge for the highest spirit." Verbum caro factum est:. The Word became flesh "is suitable for the Incarnation of the Eternal Word is In the words of St. Ambrose (in nocte Natalis Domini Hymn) the birth of the Virgin. The prophet Isaiah foretold it (Is. VI, 14) and the Gospel proclaimed their fulfillment (Luke II, 11). As high as Mary is in her dignity as a virgin chosen by God and Joseph her pure virginity under the veil of marriage guard. Mary and Joseph to give each other. Maria has the right to preserve the purity of Joseph and Joseph the right to protect Mary's virginity pure. From the patria Potesta of the man, the right is on the child. "Voluit Verbi dici te patres." God wanted "to bring St. Callest Joseph father of the Eternal Word." Not only the people named Joseph the father of Jesus, but also to Mary (Luke II, 48). By the divine Redeemer Joseph reliable hope of our life (certa spes nostrae vitae). This hope is fulfilled by Joseph participates in the best interests of the child Jesus, which describes the third verse so wonderful. The award before any prophet (vates) Joseph is probably joy, takes him, but his humility (not humilisque natum numen Adora). The reward for this humility draws the fourth stanza: Heaven and hell recognize his greatness: "Rex Deus, se regum tibi subdit: the King of Kings, God, submits to you!" The hymn concludes with a plea to the Holy Trinity in the Vespers.
A hymn from the "happy death" sounds in the morning of 19 Into March, "Iste, quem fideles laeti colimus: Joseph, we honor the faith joyfully", "hac the meruit gaudia perennis vitae: he was now a well-earned joy of eternal life." This is the basic chord on the lips of the singer. You would think if he is himself a witness to this "happy death" was. So moved he sings about the unique death in the house of the Holy Family. No lark soars on early Moren Sun jubilantly towards the sun, such as St. Joseph rises to heaven. "His highest, earthly happiness was destined War but also his death umsonnt of peace. Jesus with Mary gave him the last blessing here below." From a tränenumflorten view is no mention in the second stanza. "Astiterunt ore sereno: not clouded brow when she stood." Once in Naim Zeus was touched with pity at the bier of the dead young man (Luke VII, 13). At the grave of his friend Lazarus, Jesus wept (John XI, 35). The dying St. Joseph are the Virgin and Christ "ore sereno" at "with fresh eyes." The reasons leading to the third stanza. St. Joseph is the winner at the death, the band of the Single body, he sleeps gently over ad sedes aeternas: the eternal throne, "the unfading crown. It will never fade the wreath around the temples. So the prayers of the hymn set in the fourth stanza one already. In the face of the great dead silent earthly desires. The righteous, who had not committed to "mea culpa", may we attain forgiveness of our sins and pray for eternal peace. Comforting the patron of the dying, we can say nothing better in the hymn. So are the final stanza the Triune the honor of his faithful servant "omne per aevum rewarded through all eternity so glorious. Worthy could the "Song of happy death" of St.. Joseph did not go away.

hymns for the worship of St. Joseph in the breviary. Translation, explanation and consideration of Prof. Dr. C. Kündig. Rex-Verlag, Luzern. With ecclesiastical imprimatur of the Basel Ordinariate of 9 March 1946.